13 Now. might be with them, he not only prays that the presence of God One of the characteristics of God that Paul often mentions in benedictions (1 Thessalonians 5:23; 2 Thessalonians 3:16; 2 Corinthians 13:11; Philemon 4:9; Romans 16:20). (33) Amen.âThe weight of MS. authority is decidedly in favour of retaining this word, though it is omitted by three MSS. my Father!” (Romans 8:15). Does Paul have a negative or positive attitude toward the brothers and sisters (Romans 15:14)? Men have no right to make terms of communion which Christ has not made, Romans 15:7. (Romans 15:14-16). It is the duty of those who have the means, to contribute to the necessities of others, and especially to the wants of those from whom they themselves have received good, Romans 15:26, Romans 15:27. Romans 15:22–33 describes Paul's plan to visit the Christians in Rome on his way to preaching the gospel in Spain. We tend to take on the character of the group with which we associate. So then neither is he that planteth anything, neither he that watereth, but God that giveth the increase, Romans 15:19, Romans 15:20. Amen. This completes the letter to the Romans, but in the last chapter we will get into a little history about the early church in Rome, and Paul's relationships there. To the Romans: Titles like this one were apparently not part of the original text.The titles were added later, doubtless to provide a clear means of identification of the books. 2 Each of us must please our neighbor for the good purpose of building up the neighbor. 15 We who are strong ought to bear with the failings of the weak and not to please ourselves. Romans 15:9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I … It is quite needless to take this verse as an intended close to the Epistle. Fifth, reciprocal, mutual partnerships, so central to the task of missions, must emerge among churches around the world." He is also the author of happiness and prosperity, temporal, spiritual, and eternal, and likewise of all the peace and concord which is in his churches, and among his saints; so that when the apostle wishes that the God of peace might be with them, he not only prays that the presence of God might be with them; but that they might have fresh views of their interest in peace, made by the blood of Christ; that they might enjoy peace in their own consciences, arising from thence; that they might be possessed of felicity of every kind, and that unity and harmony might subsist among them; that the peace of God might rule in their hearts, and they live in love and peace one with another, laying aside all their differences as Jews and Gentiles, about the rites and ceremonies of the law of Moses; to which the apostle may have a particular respect in this concluding wish of his, and here indeed properly the epistle ends; the following chapter being as a sort of postscript, filled up with salutations and recommendations of particular persons; wherefore the word "Amen" is placed here, though it is wanting in the Alexandrian copy. his Son upon this head; the scheme of reconciliation was drawn by It is a prayer of one petition; so full of meaning, however, that no other need be added. 31 That I may bee deliuered from them that do not beleeue in Iudea, and that my seruice which I haue for Hierusalem, may bee accepted of the Saints: 32 That I may come vnto you with ioy by the will of God, and may with you be refreshed. CHAPTER 15. In this manner the Apostle concludes this part of his Epistle to the believers at Rome, wishing them the presence and the blessing of the God of peace. He has longed to see them for years. Amen.’. "Shall we sin, because.."-"Surely, the objector says, we may take a night off now and then and sin a little bit, "since we are under grace."" Even though Paul"s life was full of turmoil because of his ministry, he wished the peace that comes from God as a special portion for the Roman church. Use this table to get a word-for-word translation of the original Greek Scripture. [Note: Steve Strauss, "Missions Theology in Romans 15:14-33," Bibliotheca Sacra160:640 (October-December2003):474. 56 SdaBc-6 (45) Romans.pdf. ÐÐ¾Ð³ Ð¶Ðµ Ð¼Ð¸ÑÐ° ÐÐ½ ÐµÑÑÑ ÐÐ¾Ð³ Ð½Ð°Ð´ÐµÐ¶Ð´Ñ (ÑÐ¼. . When one has a relationship with God, humility precedes honor, riches, and eternal life itself. God was in both places and He is powerful to restrain sinners and change the hearts of believers. 11. Paul directed the Roman Christians to pray for the exercise of the divine providence in protecting him from danger, and for the Holy Spirit to influence the minds of the brethren in Jerusalem. Lamb of God! 3. 10. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. 57 SdaBc-6 (46) 1 Corinthians.pdf. The apostle had desired their prayers for him: here he concludes with a fervent prayer for them. Those are to be received and treated as Christians whom Christ himself has received. As such, it offers significant insights for a contemporary biblical theology of missions. Salem Media Group. Saul: Meaning “Asked [of God]; Inquired [of God].”Saul, also known by his Roman name Paul, was “of the tribe of Benjamin, a Hebrew born from Hebrews.” Since Saul was born a Roman citizen (), it is logical that his Jewish parents may have given him the Roman name Paulus, or Paul, meaning “Little; Small. 55 SdaBc-6 (44) Acts.pdf. Amen. Beware of contentions in religion, if you dispute concerning any of its doctrines, let it be to find out truth; not to support a preconceived and pre-established opinion. It is to turn men from Christ to those who cannot save. The word “now” indicates a transition from an exhortation section to a prayer. Be with you all: three times in this chapter doth the apostle lift up a prayer for the believing Romans; see Romans 16:5,13; and this is more comprehensive than the other two. Richard Cortez 11 years ago. Paragraph. You believe that a person who holds such and such opinions is wrong: pity him and set him right, lovingly, if possible. Red Letter. - Romans 15:33 As we have seen, most of Romans 15 deals with Paul’s plan to visit Rome after his church-planting mission in the eastern part of the Roman Empire was finished (vv. 23 But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, 24 I plan to do so when I go to Spain. The success may be real, and the evidence decisive, but it may be applied improperly. Romans 8:28 “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” 1 Peter 3:15-16. Ὁ Θεὸς τῆς εἰρήνης, the God of peace) A gradation in reference to Romans 15:5; Romans 15:13: The God of patience, hope; so, the God of love and peace, 2 Corinthians 13:11, The God of peace, ch. If the gospel is true, therefore, infidelity will be found not merely to be a mistake, but a crime, Romans 15:19. Romans 15 continues Paul's thoughts about those who are strong and weak in faith. The peace here sought is to be taken in its widest sense: the peace of reconciliation to God, first, "through the blood the everlasting covenant" (Hebrews 13:20; 1 Thessalonians 5:23; 2 Thessalonians 3:16; Philippians 4:9); then, the peace which that reconciliation diffuses among all the partakers of it (1 Corinthians 14:33; 2 Corinthians 13:11; and see the note at Romans 16:20); more widely still, that peace which the children of God, in beautiful imitation of their Father in heaven, are called and privileged to diffuse far and wide through this sin distracted and divided world (Romans 12:18; Matthew 5:9; James 3:18; Hebrews 12:14). 60 SdaBc-6 (49) Ephesians.pdf. Now the God of peace be with you all. e. Amen: Paul concludes the letter here except for the personal greetings in Romans 16. Jesus addresses the peacemakers in particular by saying, “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9).A “peacemaker” is someone who reconciles people with God and with one another. Romans 15:30: “Now I urge you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God for me….” This verse teaches us four things about praying with the right motivation: A. If we associate with people of bad character, they will succeed in pulling us down to their level. The desire to please others should be wisely directed, and spring from right motives. 33. The term peace is often used as a greeting and a benediction (see Luke 24:36). Pastors and preachers must of course preach Christ where he had before been known; but they should not appropriate to themselves the results of the labors of others, or boast of things which Christ has not wrought by them. What does this verse really mean? 1 We who are strong ought to put up with the failings of the weak, and not to please ourselves. The same man may preach (and doubtless every uninspired man does preach) both truth and error; God may sanction and bless the truth, and men may appeal to this blessing in support of the error. himself, ( Colossians When God has given satisfactory evidence of the mission of his servants, the sin of unbelief is not relieved by the denial that the evidence is satisfactory. Amen. Amen. peace = the peace. He takes Romans 2:7 as the life pattern of the truly saved through grace; Romans 3:28 as meaning justification by faith without any merit by works but James 2 as speaking of works out of faith that prove the reality of justification practically; Romans 7:14ff. Whatever does not lead you to love God and man more, is most assuredly from beneath. So what exactly is peace, and how can we have “inner peace”? They must be of one mind, i.e., sincerely and affectionately united, if they would glorify their Father in heaven, Romans 15:5-7. Romans 15:33. Religious but Lost, to Saved by God’s Grace at 71. as depicting a regenerate person, etc. (5) Christian fellowship is so precious that the meat eminent servants of Christ, amidst the toils and trials of their work, find it refreshing and invigorating; and it is no good sign of any ecclesiastic that he deems it beneath him to seek and enjoy it even among the humblest saints in the Church of Christ (Romans 15:24; Romans 15:32). Romans 15 :: New International Version (NIV) Strong's. This expression is used only by Paul in his Epistles, in which he employs it frequently. Paul used one other time in Romans (15:33) after calling on the Roman Church to strive together with him in prayer for deliverance from those opposing the Gospel. Haldane's Exposition on the Epistle to the Romans and Hebrews, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians, Corinthians, First and Second, Theology of. Leviticus 15:33 Context. 5. ], Romans 15:33. As God is in this chapter before styled the God of patience, ( Romans 15:5 ) , and the God of hope, ( Romans 15:13 ) , because of his concern in these graces; so he is here styled "the God of peace", because of his concern in that peace which is made between him and his people, by the blood of Christ. This verse brings to a close the major body of the epistle. and harmony might subsist among them; that the peace of God might With that in mind, let’s examine a couple … Now the God of peace be with you all, Amen. Almighty Author of thy Holy Scriptures, let the sweet savor of thy word be always uppermost in my heart. Prayer (and even intercessory prayer) has a real and important efficacy; not merely in its influence on the mind of him who offers it, but also in securing the blessings for which we pray. Amen. We are drawing to a close in our study of this great epistle to the Romans, and this letter closes just as it began, with a personal word from the apostle about himself, and about the church in Rome. (4) Formidable designs against the truth and the servants of Christ should, above all other ways of counteracting them, be met by combined prayer to Him who rules all hearts and controls all events; and the darker the cloud, the more resolutely should all to whom Christ‘s cause is dear “strive together in their prayers to God” for the removal of it (Romans 15:30, Romans 15:31). See also Luke 3:2; Acts 4:6). Romans 15:23-33 New International Version (NIV) Paul’s Plan to Visit Rome. ), “the God of perseverance and encouragement.” He gives those qualities to those who seek Him. of
In Romans 15:5 we have the God of the patience; in Romans 15:13, the God of the hope; here, the God of the peace. The apostle having exhorted the believing Romans to be at peace among themselves, and not to contend about indifferent things, implores the dispenser of this grace to be with them, to dwell among them, and to pour out the great and invaluable blessings of peace and unity, of love and concord upon them: The God of peace be with you all. Because of the “amen” here some scholars would make this the close of the Epistle and make chapter 16 a separate Epistle to the Ephesians. Paul's only priesthood and sacrificial offerings lay, first in ministering to them, as "the apostle of the Gentiles," not the sacrament, with the 'Real Presence' of Christ in it, or the sacrifice of the mass, but "the Gospel of God," and then, when gathered under the wing of Christ, presenting them to God as a grateful offering, "being sanctified (not by sacrificial gifts, but) by the Holy Spirit" (see Hebrews 13:9-16). 4. . "Amen" is placed here, though it is wanting in the Alexandrian I Could Wish Myself Accursed for the Sake of the Lost. Danger is neither to be courted nor fled from; but encountered with humble trust in God, Romans 15:31. Now the God of peace be with you all, Amen. Romans 15:33 Context. If we are not humbled, we will not submit. God’s presence is inclusive of all good, and exclusive of all evil. Compare, How amazing it is to be able to come to the God of the Universe and speak to Him as “Father! 14-32). "Now the God of peace be with you all." therefore supports it. Here then it has a similar meaning as his hope is that God will do the same in Jerusalem. brackets it.—ED. Rom 15:1. Romans 16:20; 1 Corinthians 14:33; Php 4:9; 1 Thessalonians 5:23; Hebrews 13:20 The God of peace be with you - The whole object of the epistle is to establish peace between the believing Jews and Gentiles, and to show them their mutual obligations, and the infinite mercy of God to both; and now he concludes with praying that the God of peace - he from whom it comes, and by whom it is preserved - may be for ever with them. . The God of peace (ο τεος της ειρηνης ho theos tēs eirēnēs). The Jewish Christians were ready to denounce Paul, and cast out his name as evil; yet he collected contributions for them, and was very solicitous that they should accept of his services, Romans 15:31. Study Romans 15 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Paul refers to “the God of all peace” (Romans 15:13, 33; Galatians 6:16). Before he comes, he must deliver a gift of financial aid from Gentile Christians to the poor Jewish believers in Jerusalem. the peace and concord which is in his churches, and among his He besought his brethren to pray that he might be delivered from the unbelievers among the Jews. Paul knew God as the “God of peace.” According to the Bible, peace is synonymous with salvation. Romans 15:33 so that I may come to you in joy by the will of God and find refreshing rest in your company. Reader! Explanation: In Romans 10 Paul had emphasized that salvation was possible to all who called on Christ for salvation, both Jew and Greek. Paul’s request to be delivered was not for the purpose of his being spared further persecution or even death. let you and I seek for grace everlastingly to have in view the Person of Jesus. Romans 15:1-13.SAME SUBJECT CONTINUED AND CONCLUDED. The passage is a reminder, first, that all missionary efforts must be dependent on God and all results must be recognized as the work of God"s grace. Romans 15:33 Now the God of peace be with you all. Moreover, he is so called because he is the giver of all true solid conscience peace, the peace of God, which passeth all understanding of natural men; and which when he gives, none can give trouble; and is what he fills his people with in a way of believing, leading their faith to the blood, righteousness, and sacrifice of his Son. Moreover, he is so called because he is the giver of Here it fits his great argument, which was to persuade the believing Romans to be at peace amongst themselves, and not to contend about indifferent things. ÐÑ. Lachm. Romans 15:33 calls God a God of peace, but Exodus 15:3 calls Him a man of war. Besides these qualifications, he who admonishes others should be entitled thus to act. The success of a minister in winning souls to Christ may be fairly appealed to as evidence that he preaches the truth. copy. another, laying aside all their differences as Jews and Gentiles, Provided the “God of peace” is with us, all is well. ... commitment to excellence, meaning of jubilee This ) , because of his concern in these graces; so he is here styled ] Let me never lose sight of thy love, thou gracious God the Spirit, in that thou hast caused whatsoever things were written aforetime, to be written for our learning. The Lord is a man of war; the Lord is His name. The word Amen, at the end, does not appear to have been written by the apostle: it is wanting in some of the most ancient MSS. He lived in the peace of God in the midst of the worst circumstances. In Romans 15:5, he describes God as (lit. As God is in this chapter before styled the God of patience, ( Romans 15:5 ) , and the God of hope, ( Romans 15:13 ) , because of his concern in these graces; so he is here styled "the God of peace", because of his concern in that peace which is made between him and his people, by the blood of Christ. And do thou, glorious God and Father! Now the God of peace be with you all. If God be with us, no good thing can be wanting to us. Paul, in here employing this title, the God of peace, indicates the free access which His people have to God, and the assurance that their petitions shall be heard; for what shall they not obtain from Him who has laid aside all His wrath, and breathes towards them only grace and peace? Proverbs 15:33. who art the God of peace; and in proof of it didst bring again from the dead our Lord Jesus, that great Shepherd of the sheep through the blood of the Everlasting Covenant, be with all ; thy people and thy Churches alway, to confirm them to the end. This announcement of his plan, of course, follows Paul’s exposition of the gospel and its consequences for the life of the believer in 1:1-15:13. Compare Romans 15:33 in other Bible versions. Romans 15:33. Both of you stand precisely on the same ground, and are mutually indebted to mutual forbearance. do thou establish them in thy truth, and make the blessed word of thy servants mutually refreshing, both to ministers and people. Amen. All men sooner or later hoped to see Rome. He lived in the peace of God in the midst of the worst circumstances. Acts 28:15 describes Paul’s “triumphal entry” into Rome, so that he did come to them with joy – though also in chains! Romans 15:33 "Now the God of peace be with you all. 33 … Avoid all polemical heat and rancour; these prove the absence of the religion of Christ. (2) There is in the Christian Church no real priesthood, and none but figurative sacrifices. Amen. Nothing will tend to endear us more to our weaker brethren, and prompt us to be gentle and affectionate towards them, as when, under God the Spirit's glorifying Christ to our view, we behold his gentleness and meekness to his redeemed, in the days of our Lord's flesh, what reproaches he endured, and what unequalled grace and humility he manifested under all. Third, missions must maintain a balance between the ultimate goal of establishing mature strategic congregations and not losing the urgency of evangelism among the unreached. Some existing manuscripts in which this title appears are: Codex Vaticanus and Codex Sinaiticus of the fourth century C.E. Intercalated benedictions and doxologies are frequent in the writings of St. Paul. Article Images Copyright © 2021 Getty Images unless otherwise indicated. 3 For even Christ didn’t live to please himself. Romans 16:20; 1 Corinthians 14:33; Philippians 4:9; … In the Sermon on the Mount, Jesus lists the blessings that await those who live their lives in a certain way. The priesthood of believers consists in their having (through Christ) liberty of access unto God, and offering themselves and their services as a living sacrifice unto him. Amen. Nothing can prove that to be true which the Bible pronounces to be false, Romans 15:18, Romans 15:19. prosperity, temporal, spiritual, and eternal, and likewise of all takes its name from this momentous article of it; he appointed Please enter your email address associated with your Salem All-Pass account, then click Continue. Paul knew God as the “God of peace.” According to the Bible, peace is synonymous with salvation. my Father!” (. Had it been otherwise, it is inconceivable that Romans 15:16 should have been expressed as it is. Romans 15:33 NASB “God of peace” is Paul’s favorite title for God. Amen. chapter being as a sort of postscript, filled up with salutations Romans 15:33 Translation & Meaning. Amplified: May [our] peace-giving God be with you all! There is, therefore, no inconsistency between the doctrines of free agency and dependence, Romans 15:5, Romans 15:13. 2 We should help others do what is right and build them up in the Lord. 61 SdaBc-7 (00a) The Medieval Church.pdf. Romans 12:15, ESV: "Rejoice with those who rejoice, weep with those who weep." Fourth, those who carry the gospel to the unreached among the nations are helping fulfill the purposes of God in salvation history. Romans 15:14-33 Bible Study: Mission Yet Remaining gives special insight into the Apostle Paul's plans and thinking of missions. Then in Romans 1:16-17 we discovered why this book was written. "What then"-another turn in the argument about the gospel that Paul preaches. Online Parallel Study Bible. thoughts of peace; a council of peace was held between him and Romans 9:5; Romans 11:36; Galatians 5; Ephesians 3:20-21, et al.). The explanation is that the Romans, reluctant to invest one person with too much authority, forced changes of office. 8. The remainder is made up chiefly of salutations. The character and conduct of Jesus Christ are at once the most perfect model of excellence and the most persuasive motive to obedience. Now the God of peace be with you all. 9. Yea, Almighty God! Let every one of us--lay himself out to Thus if we lack hope, the first place we should look for it is God, who is the source of true hope. not to please ourselves--ought to think less of what we may lawfully do than of how our conduct will affect others.. 2, 3. 33 … This shows the English words related to the source biblical texts along with brief definitions. AGg omit ἀμήν. Romans 12:15, NASB: "Rejoice with those who rejoice, and weep with those who weep." saints; so that when the apostle wishes that the God of peace 58 SdaBc-6 (47) 2 Corinthians.pdf. 1:22–32). It is not necessary that this title should rest on his official station; but there should be superiority of some kind â of age, excellence or knowledge â to give his admonitions due effect. There it indicates what will result when God has bruised Satan under their feet shortly. He believes you to be wrong because you do not hold those points; he must bear with you. 31 Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them. Working together as a team, using the God given talents or gits in unison. “. Copyright © 2021, Bible Study Tools. It does not, however, follow that the benediction was intended, as some have thought, to close the Epistle. (3) Though the debt we owe to those by whom we have been brought to Christ can never be discharged, we should feel it a privilege, when we have it in our power, to render them any lower benefit in return (Romans 15:26-27). He lived in the peace of God in the midst of the worst circumstances. and the consolations which we are commanded to seek in the use of appropriate means, are still the gifts of God. What a contrast is thus presented to hierarchical pride, and in particular to the affected humility of the bishop of this very Rome! made between him and his people, by the blood of Christ. He asks his readers to wrestle with him in prayer about this trip. More important, “peace” for Paul is not merely an individual experience, but often occurs among authentic community (Romans 14:19; 15:33; 1 Corinthians 7:15; see also Colossians 3:15; Ephesians 2:14-17; 4:3). Then click Continue in one aspect, the author or promoter of peace be with you all ''. 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Mind, let ’ s favorite title for God ( ‘ the God of hope toward the brothers sisters... Very Rome the urgency of needs should motivate us to pray that he prays for them which! Authentic faith and faithfulness indebted to mutual forbearance the fifth century C.E will not submit Mr. Herbert good! Had not yet been there himself a great blessing to have an interest in the peace God... Will have peace with the first of what seem to be able to come to God! Visit the Christians in Rome though he had not yet been there himself his peace, in. Now the God given talents or gits in unison peace with the of... And not to please himself with your Salem All-Pass account, then click Continue in... 15:33 so that I may come unto you with joy by the!! Several conclusions to the task of missions and find refreshing rest in your.! ; he must deliver a gift of financial aid from Gentile Christians to the of!