from Covenant Theological Seminary in St. Louis, Missouri. 5:20). God’s invitation into His kingdom is a privilege and an honor, and those who refuse only show their rebelliousness toward Him. The parable concludes with a statement from Christ that "many are called, but few are chosen" ( And we are told to share the invitation to the kingdom with everyone, whether they are society’s accepted ones or those regarded as the rejects of society. Unlike most wedding feasts, however, this one involves a king and his son, some ornery invitees, cold-blooded murder, the destruction of cities, and a ragtag group of afterthought guests. 12 He asked, ‘How did you get in here without wedding clothes, friend(H)?’ The man was speechless. 4 “Then he sent some more servants(D) and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. So they left him and went away. Parable of the Wedding Feast (Matthew 22:1-14 Teaching Outline) … They will renounce their own self-interest and their own righteousness and will gladly agree with the Apostle Paul when he declares, “But what things were gain to me, these I have counted loss for Christ. Second, the king’s son here must stand for the Messiah, Jesus, especially given the earlier references to Him as a bridegroom, not only given the context in which the parable is given here, but also because of the larger context of the Gospels, in which Jesus is repeatedly identified as the bridegroom. My fellow-elders are George Drye, Brent Flint, and Ben Murphy, each of whom also resides in Bloomington-Normal, Illinois. 16 They sent their disciples to him along with the Herodians. Grace and judgement at the wedding feast in Matthew 22 | Psephizo “You hypocrites, why are you trying to trap me? 22 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like(B) a king who prepared a wedding banquet for his son. 22: 4 He sent other servants again, saying, Tell the guests, Behold, I have prepared my food; my fattened bulls and animals have … 5 “But they paid no attention and went off—one to his field, another to his business. Come to the wedding.’”. NKJ  Matthew 22:5-6 But they made light of it and went their ways, one to his own farm, another to his business. 8 And it shall be, in the day of the LORD’S sacrifice, that I will punish the princes and the king’s children, and all such as are clothed with foreign apparel. (Notes on Matthew, e-Sword). And this action was the most pronounced statement of rebellion thus far. 1 At sumagot si Jesus at muling pinagsalitaan sila sa mga talinghaga, na sinasabi, 2 Tulad ang kaharian ng langit sa isang hari na naghanda ng piging ng kasalan ng kaniyang anak na lalake, 3 At sinugo ang kaniyang mga alipin upang tawagin ang mga inanyayahan sa piging ng kasalan: at sila'y ayaw magsidalo. View all posts by Keith Throop, “Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. But the way Jesus used these stories is BRILLIANT. 2, The Lawful Use of the Old Testament Law (1 Timothy 1:8), Infant Salvation and an “Age of Accountability”, Credo Conference on The Church’s Response to Social Justice, Family Worship: Some Practical Guidelines, Parable of the Friend at Midnight (Luke 11:5-13 Teaching Outline), Parable of the Growing Seed (Mark 4:26-29 Teaching Outline), 1 Samuel 15:22-23 – To Obey is Better Than Sacrifice (Teaching Outline), Mark 10:17-22 – Jesus and the Rich Young Ruler (Teaching Outline), Parable of the Wise and Foolish Builders (Matthew 7:24-27 Teaching Outline), A Biblical View of Self-Image (Teaching Outline), Jesus’ Remedy For Worry (Matthew 6:25-34 Teaching Outline), Responding to Franklin Graham's Fox News Commercial, Parable of the Doorkeeper (Mark 13:32-37 Teaching Outline), Mark 15:33-34 – Jesus Was Not Separated From the Father on the Cross (Teaching Outline). Matthew 22 English Standard Version Anglicised (ESVUK) The Parable of the Wedding Feast. The Parable of the Wedding Banquet, Matthew 22 Parables of Jesus video Bible study series. Devotions on Matthew 22:1-14--Parable of the Wedding Feast | … Well, we saw last time the example of the Jews – especiallyof the Pharisees and scribes – and God’s invitation to them. Third, the unwillingness to accept the invitation of the king would have been considered an insult to the king and would be tantamount to rebellion. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. (W), 34 Hearing that Jesus had silenced the Sadducees,(Y) the Pharisees got together. But, in addition to the honor bestowed, it also indicates the idea of fellowship with the king. The Parable of The Wedding Feast Matthew 22:1-14 (ESV) 1 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants to call those who were invited to the wedding feast, but they would not come.4 Again he sent other servants, saying, ‘Tell those who are invited, “See, I have … 30 He must increase, but I must decrease.”, NKJ  Matthew 9:14-15 14 Then the disciples of John came to Him [Jesus], saying, “Why do we and the Pharisees fast often, but Your disciples do not fast?” 15 And Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? 8, p. 457), Application: So, those who are chosen will accept the offer of salvation on God’s terms! Matthew 22. Notice that the second refusal also gives details as to some of the reasons the guests refused to come. (O), 23 That same day the Sadducees,(Q) who say there is no resurrection,(R) came to him with a question. 46 But when they sought to lay hands on Him, they feared the multitudes, because they took Him for a prophet.”. Why the Shelter-in-Place Order Does Not Equal Persecution of the Church, Of Bible Reading and Theological Formulation, Review of Greg Nichols’ Lectures in Systematic Theology, Vol. Is it right to pay the imperial tax[a](M) to Caesar or not?”, 18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? The first one married and died, and since he had no children, he left his wife to his brother. The verses that we heard this morning, from the twenty-second chapter of St. Matthew, are comprised of one of Christ's parables, that in which He compares the Kingdom of Heaven to a great marriage feast. But the judgment of the king is represented not only by this act of destruction; it is also seen in his offering the invitation to others, which leads to us to the next part of the parable. But the days will come when the bridegroom will be taken away from them, and then they will fast.”. Indeed what is needed is to be properly clothed is a righteousness that exceeds that of the scribes and Pharisees, and this is the righteousness of Christ. Here the wearing of the wrong apparel clearly connotes rebelliousness toward God and His standards of righteousness. All rights reserved worldwide. Application: This is a point we must always remember. What a great analogy for the kingdom to which we have been called! Matthew Williams — November 20, 2018. The scope of the parable of the two sons encompassed Israel’s leaders (21:28-32). 8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. And those servants went out into the roads and gathered all whom they found, both bad and good.” [Matthew 22: 7-10] These were not originally part of the guest list. For example: NKJ  John 3:25-30 Then there arose a dispute between some of John’s disciples and the Jews about purification. Even so, when people reject us when we proclaim the Gospel of the kingdom of God, we must remember that it is really God himself that they are rejecting. The Parable of the Wedding Feast - Matthew 22:1-14 - Aaron Simms Matthew 22:1-14. [Remember that the Jews were not supposed to dress as the other nations did, but, for example, had to put tassels on their garments – see, for example, Num. The fourth scene is found in verses 11-14. 3 He sent his servants(C) to those who had been invited to the banquet to tell them to come, but they refused to come. And, by the way, my last name has a silent 'h' and is pronounced 'troop.' One view is that the man who tries to participate in the banquet but gets evicted represents those whom God will exclude in the judgment that will take place before the kingdom begins. They were not invited because they were considered worthy in the first place. Answer: Jesus told the Parable of the Wedding Feast in Matthew 22:1-14. 22 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like a king who prepared a wedding banquet for his son. Parable is just a fancy word for a story. Even if one is poor, there is pressure to put on a good show. 13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’(I), 14 “For many are invited, but few are chosen.”(J), 15 Then the Pharisees went out and laid plans to trap him in his words. “How is it then that David, speaking by the Spirit, calls him ‘Lord’? But this was not the case, as the following verses show. 1 And Jesus answered and spake unto them again by parables, and said, 2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. 3:7-9). To be invited is to be treated like a friend of the king. He illustrated the reality of heaven’s kingdom realm by saying, “There once was a king who arranged an extravagant wedding feast for his son. This means that Jesus is using this parable to accuse the Jewish people who have been rejecting Him as having a rebellious heart toward their King and His Son, the Messiah. To better understand the context of this story, it is important to know some basic facts … Recall the end of chapter 21, which directly precedes the parable before us this morning: NKJ  Matthew 21:45-46 Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them. For example, in the days of Josiah, the prophet Zephaniah made use of the banquet metaphor when he warned of God’s coming judgment on Jerusalem: NKJ  Zephaniah 1:7-10 “Be silent in the presence of the Lord GOD; for the day of the LORD is at hand, for the LORD has prepared a sacrifice; He has invited His guests. Bible Lesson: As always, how you choose to experience the story will vary according to the ages and abilities of your children (and how many are participating). 4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I … Scene #2: The Second Invitation and Refusal, NKJ  Matthew 22:4 Again, he sent out other servants, saying, “Tell those who are invited [καλέω], ‘See, I have prepared my dinner; my oxen and fatted cattle are killed, and all things are ready. King sent his servants to inform the guest of the wedding that the feast is ready. 22 And Jesus answered and spoke to them again by parables and said: 2 “The kingdom of heaven is like a certain king who arranged a marriage for his son, 3 and sent out his servants to call those who were invited to the wedding; and they were not willing to come. May the Lord prevent any here today from such an apathetic, rebellious, unbelieving heart! 11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. This is reflected in the the revelation that John received while on the island of Patmos. To be invited to such a banquet by a king for the wedding of his son would have been considered a great honor. This last parable is the broadest of the three. 26 The same thing happened to the second and third brother, right on down to the seventh. By Dr. Matt Williams. NKJ  Matthew 22:11-13 11 But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. 22:12] 9 In the same day I will punish all those who leap over the threshold, who fill their masters’ houses with violence and deceit. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[b]? 28 You yourselves bear me witness, that I said, ‘I am not the Christ,’ but, ‘I have been sent before Him.’ 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Come to the wedding banquet.’. What is the meaning of the Parable of the Wedding Fea… (Notes on Matthew, e-Sword). 3 Things I’ve Learned in my Pastoral Rookie Year. Especially since such a heart deserves the wrath of God, as Jesus emphasizes in the next verse. This parable is similar in some ways to the Parable of the Great Banquet (Luke 14:15-24), but the occasion is different, and it has some important distinctions. NKJ  Matthew 22:2-3 The kingdom of heaven is like a certain king who arranged a marriage for his son, 3 and sent out his servants to call [καλέω] those who were invited [καλέω] to the wedding; and they were not willing to come. For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him” (21:31-32). In it we are told that, when Jesus returns, His followers will themselves be guests at a great wedding banquet, which is referred to as the Wedding Supper of the Lamb: NKJ  Revelation 19:6-9 And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, “Alleluia! Of course you would go. This view seems best to me. The parable of the wedding feast (Matthew 22: 1–14) The parable of the wedding feast is a parable about universalism . … Matthew 22 New King James Version (NKJV) The Parable of the Wedding Feast. Of course you would go. Matthew 22:1-14 English Standard Version (ESV) The Parable of the Wedding Feast. Parable of the Wedding Feast - As was his custom, Jesus continued to teach the people by using allegories. 22 And Jesus answered and spoke to them again by parables and said: 2 “The kingdom of heaven is like a certain king who arranged a marriage for his son, 3 and sent out his servants to call those who were invited to the wedding; and they were not willing to come. Notice that their unworthiness was due to their rejection of the invitation. MATTHEW 22: 1-14. 22 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants [] to call those who were invited to the wedding feast, but they would not come. 6 The rest seized his servants, mistreated them and killed them. 39 And the second is like it: ‘Love your neighbor as yourself.’[d](AB) 40 All the Law and the Prophets hang on these two commandments.”(AC), 41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? We saw the wedding feast prepared by the king for his son.We saw the folks whose invitation was assumed – and they represented thereligious leaders of Jes… 3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come. And whose inscription?”, Then he said to them, “So give back to Caesar what is Caesar’s,(N) and to God what is God’s.”, 22 When they heard this, they were amazed. Now, as we saw last time, the question posed for each of usto answer in this parable is, How WillYou Respond to God’s Invitation to His Kingdom?He is inviting you to be apart of his kingdom. 9 So go to the street corners(F) and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,(G) and the wedding hall was filled with guests. They were more concerned about their own lives and business than they were about honoring their king. One that I read through and found helpful is: 1. This is seen in the last part of the parable, Scene #4: The Guest Without a Proper Garment. This is also why He goes onto warn the hearer in verse 14: NKJ  Matthew 22:14 For many are called, but few are chosen. 17 Tell us then, what is your opinion? Trust in Christ as the one who died for sinners, rose from the dead, and is seated at the right hand of God to reign over all things. And whose inscription?”. Not only does the language recall the earlier destruction of Jerusalem at the hands of the Babylonians due to the peoples’ rejection of God’s messengers, but it also hints at the coming destruction of the city in A.D. 70 for the same kind of rebelliousness. Scene #1: The First Invitation and Refusal. But there is another reason that Jesus includes such a detail in the parable, namely that it further stresses a point made in the preceding context. I agree that we will see a widening of perspective in this parable, as Jesus anticipates not only the destruction of Jerusalem but also the final judgment. Matthew 22 New King James Version (NKJV) The Parable of the Wedding Feast. “Whose image is this? 6 And the rest seized his servants, treated them spitefully, and killed them. D.A. For example, recall the previous parable – the Parable of the Wicked Vinedressers – in which Jesus had highlighted the way in which the Jews had mistreated and killed so many of the prophets who had been sent to them: NKJ  Matthew 21:35-36 And the vinedressers took his servants, beat one, killed one, and stoned another. They rebelled because they were rebellious people to begin with, and thus the invitation offered to them was an invitation of grace all along. Amen.” Hebrews 13:20-21, Parable of the Wicked Vinedressers (Matthew 21:33-46 Teaching Outline), Parable of the Two Servants (Matthew 24:45-51 Teaching Outline), Who Can Stand? But the people invited to the wedding did not care … 26 And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified — behold, He is baptizing, and all are coming to Him!” 27 John answered and said, “A man can receive nothing unless it has been given to him from heaven. (S) 25 Now there were seven brothers among us. 7 The king was enraged. If a king invited you to his son’s wedding, would you go? The Parable of the Wedding Banquet: An Exposition of Matthew 22:1-14. The key point here is that, since those who should have been expected to accept the invitation in fact refused it, then those who otherwise would not have been offered the invitation were invited instead. A teaching from the book of Matthew, chapter 22 verses 1-14 by Pastor Paul LeBoutillier of Calvary Chapel Ontario (Oregon) www.ccontario.com Since this parable follows the triumphant entry and precedes the teachings of Jesus on the signs of the end times delivered on the Mount of Olives (called the Olivet Discourse, Matthew 24, 25) on the Wednesday of the Passion Week, the experts in the chronology of the Gospels put this time of controversy on Wednesday morning (along with all of Matthew 21:19b through 23:37-39; see the chronology chart at the end of this lesson).But a lot of modern commentators think that this parable an… The parable of the wicked tenant farmers exposed the leaders’ lack of responsibility and their guilt to the people listening in as well as to the leaders themselves (21:33-46). Jesus told Pharisees another parable, which was about a wedding feast the King prepared for his son. We are simply the messengers who tell people they are invited. The Parable Of The Wedding Feast. Application: Perhaps many people today would not see this parable as applicable to them, since they do not seek to kill the messengers God has sent them to offer them His gracious invitation, but their rejection is still rebellion, even if it is nothing more than a self-centered apathy toward the things of God. A couple of weeks ago we began to look at an exchange between Jesus and the Jewish leaders in Jerusalem. If a king invited you to his son’s wedding, would you go? Question: "What is the meaning of the Parable of the Wedding Feast?" And you will have accepted the righteousness of Christ as a free gift. It condemned the contempt with which Israel as a whole had treated God’s grace to her. 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